A Reflection on Lugus, Ogmios, and Îanolabâ in BNG

Branos Carnutodrûidion. Gaulish Polytheism. Gaulish Paganism

Written by Branos Carnutodrûidion/Urādos – Gutuatir of BNG


In my time walking the Gaulish Path, I’ve noticed that two gods often feel strangely distant: Ogmios and Lugus. Not because they lack importance, but because people aren’t always sure how to approach them. Ogmios carries an intimidating weight — an old god whose eloquence binds hearts. Lugus, vast in his domains, is sometimes reduced to “crafts,” even though his reach extends far beyond that.

Yet these two share a powerful theme at their core, and that is speech — the sacred word, the breath that moves between worlds. Understanding how they differ helps us understand our own voices better.

Îanolabâ — Right Speech as Virtue and Devotion

If we look further back, into the deep roots of Proto-Indo-European thought, we find that speech itself was seen as a cosmic force. Across Indo-European cultures, the spoken word:

  • upheld truth and cosmic order
  • carried magical and ritual power
  • established sovereignty and law
  • acted as a bridge between humans, gods, and ancestors
  • preserved memory, identity, and tradition

In other words, the ancients believed that speech didn’t just describe reality — it shaped it.

Understanding speech helps illuminate one of our Îanoi — Îanolabâ, right speech. In light of PIE cosmology, this virtue becomes more than ethics; it becomes a sacred principle that maintains order, honors the gods, and sustains our community. Speech is the foundation of everything we do.
It shapes our relationships, our rites, our teachings, and our shared identity. The other virtues naturally gather around it — flowing from how we speak and the intentions we carry. When we strive for right speech, we’re not only being mindful with our words; we are aligning ourselves with the powers of clarity and eloquence. We learn when to speak with light, and when to speak with resonance. We learn how to communicate truth and how to speak with heart.

This worldview helps us understand why Lugus and Ogmios take on such distinct roles. They are not redundant; they are two essential expressions of the sacred word.

Lugus: The Clarifying Word

Within this broader Indo-European frame, Lugus embodies the ordering and illuminating side of speech. His words teach, clarify, and bring hidden patterns into form. This is the speech of sovereignty — not rulership by force, but rulership by communication, insight, and instruction.

His speech is the cosmic “lamp”: the word that reveals, organizes, and connects.

Lugus is communication.
His power is in how words clarify — teaching, instructing, crafting meaning, and passing knowledge from one mind to another. He is speech as connection, structure, and shared understanding.

Ogmios: The Binding Word

Ogmios, meanwhile, expresses the magical and compelling current of speech. Lucian’s image of golden chains from his tongue to the ears of followers reflects a very old Indo-European idea: that skilled speech has the power to bind, persuade, enchant, and direct the will.

This is the speech of charisma, of spellcraft, of influence.
The word that pulls, moves, and reshapes hearts.

His speech is the “chain”: the word that captivates, persuades, and carries emotional force.

Ogmios is eloquence.
His power is in how words move people — the charm, the persuasion, the emotional pull. He is the art of speaking in a way that binds hearts and compels attention.


When we strive for Îanolabâ, we’re aligning ourselves with both Lugus and Ogmios:

  • with Lugus, speaking with clarity, honesty, and understanding
  • with Ogmios, speaking in ways that inspire, encourage, and move the heart

Îanolabâ becomes both a discipline and a devotion — a daily practice shaped by these two divine voices.

The Sacred Word as Lamp and Chain

In the end, both gods show us that speech is more than breath — it is power, connection, and the shaping of our world. Ogmios stands as the Dêuos of Speech, the one whose eloquence binds hearts and moves the soul. Lugus, vast in scope, is the Dêuos of Many Skills, whose clarity, craft, and communication illuminate the path of knowledge and right action. Together they show us that the sacred word has both depth and direction, and that our practice is enriched when we learn to honor that current. To speak with truth and to speak with heart — this is the gift they place in our hands. And perhaps one of our tasks as Galatis is learning how to speak in a way that honors the cosmos around us so we can teach with clarity and to inspire with heart.

Why We Follow the Gaulish Invocation Formula (Adgarion) | Bessus Nouiogalation

Gaulish Polytheism. Gaulish Paganism

Written by Branos Carnutodrûidion/Urādos – Gutuatir of BNG


Our Gaulish Invocation Formula

One might ask why we follow a set formula for invocations — or Adgarion, as we say in Gaulish.

The formula itself is not unique to us alone. It is an ancient agent of connection — a pattern found throughout many cultures and ages. From the hymns of the Greeks to the invocations of Rome, Egypt, and the Near East, humanity has always used structured speech to commune with the sacred. This is not mere repetition or dogma; it is participation in an ancient art of divine language. Form brings order to intent, and order is what allows our words to bridge the realms. We bring structure to our intentions and weave them into the pattern of the cosmos. Ensuring harmony between our intent, our words, and the powers we call.

In the our tradition, the formula reflects the principle of Samos — light, harmony, and intelligibility — yet it always moves within the mystery of Giamos, the unseen and transformative. Speech becomes the meeting of these two: the clear articulation of Samos carried on the breath of Giamos. When we raise our voices to the Dêuoi, we enter the realm of Ogmios, the god of eloquence and sacred speech. He binds the hearts of listeners with golden chains of words — and so too do we, through our invocations, bind ourselves to the divine through word and will.

Our words are not mere sounds. They are acts of creation — living forces that shape reality, carry offerings, and open the way for the divine to move within our world. To speak with clarity, confidence, and reverence is to perform a magical act. This structure aids not only ritual coherence but also memory and confidence. When you stand at your altar, beneath a tree, or by a river, this rhythm becomes second nature. You may not have a set invocation memorized — nor do you need to. You may create freely within the pattern, shaping your words to the moment and the presence you feel.

The structure becomes the scaffold of inspiration — a way to keep your focus flowing, your voice sure, and your intent clear. Even when improvising, you are still walking the path of the formula: grounded in order, open to the breath of creation. Thus, the Adgarion is both an art and a discipline — the meeting of breath, voice, and spirit in sacred alignment.

My Reflection on our Gaulish Invocation Formula

Calling on the Recipient – opens the way and invites presence.
This is the moment of opening, where your voice reaches across the veil.
To call upon a Deuos, ancestor, or spirit is to awaken the relationship.
It is not a demand, but a recognition — an honoring of their presence and nature. Here, confidence and clarity are key. Speak their name with respect, and the space becomes charged with their awareness.

Offering to the Recipient – establishes balance and reciprocity.
The act of giving creates balance. Through offering, we express gratitude and reciprocity — the heartbeat of BNG’s gifting cycle. What we offer need not be grand; what matters is sincerity and alignment. Bread, drink, incense, or words — all carry weight when given with true heart.
In giving, we open ourselves to receive.

Arcimâs (Requests) – focuses intent and centers the will.
Though optional, this is where one may voice what is desired. But requests should come from humility, not entitlement. To ask is to align one’s will with the flow of the cosmos — not to bend it. Sometimes, no request is needed; the act of devotion itself is enough.

Argument – express purpose and desire.
This is where reason meets reverence. Here, we state why we are calling — the cause that shapes the rite. It need not be long; even a few words said with truth are powerful. This is the grounding of the act, the anchor that holds it in purpose.

Petition
The heart’s voice speaks here. This is the prayer, the direct appeal, the human reaching for the divine. It is not merely asking for aid — it is the meeting point where hope, trust, and divine will touch. The Petition is where the ritual becomes personal, and intention takes form in the unseen.

Closing – seals the rite, restoring harmony between the worlds.
All things must return to stillness. The Closing gives thanks, honors what has transpired, and seals the work. Here we complete the cycle of giving and receiving, returning the space to balance and peace. It is both farewell and fulfillment — the moment where the sacred and the ordinary part ways in mutual respect.

The Adgarion is not a mechanical sequence; it is a rhythm — a song of intention, voice, and divine exchange. When followed with mindfulness, it shapes the rite into an act of harmony with the order of things —where every word becomes both offering and spell, and every silence holds the echo of the Dêuoi.

This rhythmic order mirrors cosmic order (Couīrion). Creation began with the dance of fire and water, giving birth to breath and life. By following the formula, we reenact that sacred beginning — each invocation becoming a small cosmos in itself. Through this, we take part in Assus, the harmony of right order, and in Dedmis, the proper ways gifted by the Gods.
The Adgarion is not merely words spoken — it is how we help speak the world into being anew.


Note:
There are many ways to create and speak invocations, and each carries its own beauty and truth. We do not claim greater understanding or authority over any other path. Within BNG, we follow this older formula in honor of the ancestors — preserving the rhythm and order they once knew. This is simply the way BNG does it —a reflection of our tradition’s reverence for structure, voice, and a living connection to the sacred.

Poetic Reflections on the Virtues of BNG — The Îanoi of Bessus Nouiogalation

Branos Carnutodrûidion. Gaulish Polytheism. Gaulish Paganism

Written by Branos Carnutodrûidion/Urādos – Gutuatir of BNG


A short reflection on our virtues.

  • Dêuocariâ – Piety
    It is our sacred breath, offered with every flame.
  • Luxtiâ – Duty
    It is our place on the Wheel — the role we rise to with steady hands.
  • Uissus – Wisdom / Knowledge
    It is the soul’s pursuit, carried through the long journey of becoming..
  • Îanolabâ – Right Speech
    It is the voice that sounds like the Carnux — clear, bold, and meant to be heard with purpose.
  • Doniocariâ – Compassion
    It is the open hand extended in love.
  • Oigetocâriâ – Hospitality
    It is the warm hearth that never turns away a guest.
  • Raton – Generosity
    It is the gift that keeps the wheel unbroken.
  • Uiridios – Truth
    It is the still water that reveals all things, clear and undistorted..
  • Decos – Honor
    It is the quiet torc we wear in the unseen.
  • Uîrolaniâ – Justice
    It is the spear we raise for the silenced.
  • Galâ – Bravery
    It is our inner fire — steady, defiant, and unwavering in the storm.
  • Ûxelliâ – Pride
    It is the banner we carry into the world.