
Aidonâ is the sacred fire, the hearth personified in the home or wherever the flame is present. Aidonâ is our Hearth Deuos. Your hearth is the place where your flame is, if this is a fireplace or a candle, she is there.
Adaððus aidoniâs (Hearth rite) is central to Bessus Nouiogalation. Designed to be easy to follow with minimal steps. All members of Bessus Nouiogalation should do this rite at least once a week as this helps with Dêuocariâ (piety), Luxtiâ (duty), and Decos (honor). This strengthens one’s bonds within our Touta and the Dêuoi. As Aidonâ is present in all our homes, she connects us all.
Below is our Adaððus aidoniâs with an invocation to Galatos, our Toutatis. You can swap the invocations for other Dêuoi, and Regentiâ. A list of our invocations can be found here, and you can also deepen your devotion with our daily structure here. Find more about creating a sacred space and ideas on offerings here.
Glanosâgon (Purification)
- Wash hands and say: Glanolamâs “Clean hands”
- Swipe your forehead and say: Glanobritus “Clean mind”
- Swipe down the face with both hands and say: Glananation “Clean soul” (This is based on the idea of the soul residing in the head.)
Louceton (Lighting)
Light the Dagilâ(s) candle(s). The following can be said in either Nouiogalaticos or in your common tongue.
Gaulish
Dauiûmî aidun sondon Aidoniâs
English
I light this flame of Aidonâ
Demarcation (fixing the boundary) of our space happens with circumambulating (to circle on foot, especially ritualistically). Make a sunwise circle motion over the Dagilâ three times using Ponem (Mugwort) that you lite from the fire. We use Mugwort to facilitate a connection to Drus as it helps with cycles and to purify as it is a powerful calming herb for connection. If you can walk around the Dagilâ, do that. The reason for the three is to represent the three realms of Drus ( Albios, Bitus, and Dubnos). As you make your motions visualize Drus as its roots reach deep into Dubnos, its trunk stands tall in Bitus, and its canopy reaches into Albios as you now sit within its Nemeton. Why do this? Rites are an act of cosmogony, and our movement is a symbolic representation of this.
As you do this say:
Gaulish
Albios ux nos, Bitus ambi nos, Dumnos uo anse, exugriûmî in sindon mediolanon do legiû nemeti mou. Aidona aidus tou berait teððin eti leucetun, ac cei butâ tou anauâit comadberon anson.
datiûmî addatun sindon tei
English
Albios above us, Bitus around us, and Dumnos below us, I enter into this sacred center to establish my nemeton. Aidonâ may your light (flame) bring warmth and illumination, and may your presence enrich our communion.
I give you this offering
Give an offering of incense or dried herbs to the flame. The flame and the Dagilâ represent Aidonâ.
Gatekeeper (Optional)
The gatekeeper is a Deuos that is invoked to act as an intermediary between different realms, dimensions, or states of being. The Gatekeeper Is often considered a guardian of thresholds, responsible for facilitating communication or passage between various realms, such as the mundane and the sacred. They ensure that the boundaries between realms remain intact and that the flow of energy or communication is conducted in a respectful and controlled manner. For BNG Carnonos is our Gatekeeper. His liminal nature, connecting both chthonic and intermediary qualities, positions him as a guardian of thresholds. His depiction with animals like bulls and deer signifies his role in delineating boundaries between the “civilized” and the “wilds.” The torc and trade associations link him to facilitating exchange and communication, underlining his potential as an intermediary between realms. His complexity, encompassing protective, guiding, and psychopomp-like attributes, enhances his role as a guardian. His ability to traverse between the realms of Drus and being a conduit of Samos and Giamos reinforces his aptitude for overseeing transitions. (Now, when we do an invocation for Carnonos we do not need to invoke the Gatekeeper, so one can skip this step.)
Gaulish
Adgariomos/Adgariūmī Carnonon
Ancorios mantalon
Agios matos alami
Arxiomos/Arxiumi agnî eri adaððun sondon
Uêdiâs anson/imon cluâontor
Rodâmos/Rodâmî addatus etic bratun tê
English
We/I call upon Carnonos
Opener of the ways
Wise guide of the herd
We/I ask for your guidance during this rite
May our/my prayers be heard
We/I give offering and thanks to you
Adgarion (Invocation)
At this point, you are invoking the recipient of the ritual. It is fitting to say kind things or describe the recipient(s) when you do this. We will offer an invocation to Galatos below.
Prayer Position
Why a Prayer Position, Our words are not the only part of communicating with the Deuoi. Our position of how we hold ourselves helps us communicate to the Deuoi; it also allows us to focus our thoughts, which affects our emotions. We start to communicate thoughts and feelings. All this helps to build a ritual structure.
Standing with elbows close to your side, your hand outstretched, and your palms up.
Gaulish
Adgarion Galatû Toutatî
Adgariomos/Adgariūmī Toutaton
Latis Toutiâs
Nertos urittosergios
Uernos Anson
Anegestûnis etic rodîestû tancon
Rodâmos/Rodâmî addatus etic bratun tê
Addatus
Arcimâs (Optional)
Arcîumî ratobo Galatîs
English
Invocation for the Toutais Galatos
We/I invoke the Toutatis Galatos
Hero of the people
Mighty against disease
Our guardian
You protect us and give us peace
We/I give offering and thanks to you
Offering
Requests (Optional)
I ask for blessings to the Galatîs
After the offering or Request, take a few moments to kneel, bow, or sit and commune with the recipient(s).
Gaulish
Incoron
Slanon te
Bratûn te
Molâmos/Molâmî Galaton Toutaton
Iâmos/Iâiumî in tancê
English
Closing
Cheer to you
Thanks to you
We/I praise you Toutatis Galatos
We/I go in peace
Incoron (Closing)
Gaulish
Albios ux nos, Bitus ambi nos, Dumnos uo anse,
nu adgabiûmî / adgabiomosnîs mediolanon sindon.
brâton tei, Aidona, are teððun etic leuceton.
brâton tei, Carnone, are ancoriaton mantalonon.
molâiûr / molâmor te.
exiâiûmî / exiâmos tancû.
eðði senâtun.
English
Albios above us, Bitus around us, and Dumnos below us,
We/ I now leave this sacred center
Thanks to you Aidonâ for warmth and light
Thanks to you Carnonos for opening the ways
I / We praise you
I / We go in peace
It is done
Circle the flame three times saying the above then put out the flame by covering it or pinching it. Then take a moment of silence.
Altogether it would look like this
Louceton
Dauiûmî aidun sondon Aidoniâs
Albios ux nos, Bitus ambi nos, Dumnos uo anse, exugriûmî in sindon mediolanon do legiû nemeti mou. Aidona aidus tou berait teððin eti leucetun, ac cei butâ tou anauâit comadberon anson.
datiûmî addatun sindon tei
Gatekeeper
Adgariomos/Adgariūmī Carnonon
Ancorios mantalon
Agios matos alami
Arxiomos/Arxiumi agnî eri adaððun sondon
Uêdiâs anson/imon cluâontor
Rodâmos/Rodâmî addatus etic bratun tê
Adgarion
Main Rite or Invocation
Incoron
Albios ux nos, Bitus ambi nos, Dumnos uo anse,
nu adgabiûmî / adgabiomosnîs mediolanon sindon.
brâton tei, Aidona, are teððun etic leuceton.
brâton tei, Carnone, are ancoriaton mantalonon.
molâiûr / molâmor te.
exiâiûmî / exiâmos tancû.
eðði senâtun.
Lighting
I light this flame of Aidonâ
Albios above us, Bitus around us, and Dumnos below us, I enter into this sacred center to establish my nemeton. Aidonâ may your light (flame) bring warmth and illumination, and may your presence enrich our communion.
I give you this offering
Gatekeeper
We/I call upon Carnonos
Opener of the ways
Wise guide of the herd
We/I ask for your guidance during this rite
May our/my prayers be heard
We/I give offering and thanks to you
Invocation
Main Rite or Invocation
Closing
Albios above us, Bitus around us, and Dumnos below us,
We/ I now leave this sacred center
Thanks to you Aidonâ for warmth and light
Thanks to you Carnonos for opening the ways
I / We praise you
I / We go in peace
It is done
Pronunciation Of Nouiogalaticos
Purification
- Glan-oh-lam-ahs
- Glan-oh-bree-tus
- Glan-ah-nat-ee-on
Lighting
- Dow-yoo-mee eye-dewn son-don Eye-don-ee-aws
- –No Gaulish—
- Braw-toon teh in-low-keh-too in-eh-don cad-don, ahn way-dee-ahs an-son clih-nah-on-tor.
Gatekeeper (Optional)
- Ad-gar-yo-mohs Car-no-non
An-cor-yos man-ta-lon
Ag-yohs mat-ohs a-la-m
Ark-yo-mohs ag-nee eh-rih ad-ast-oon son-don
Way-d-yaws an-son clue-aw-on-tor
Invocation
Incoron (Closing)
- –No Gaulish—
Brat-oon tay
Moe-law-me eye-don-ah
Ee-eye-oo-me in tan-kay