Golden Words, Golden Bonds: The Birth of Galatîs

Canecouepoi, Canecomatreiâ: Geniâ Galatês

Behind every legend, there is a glimmer of truth. And with every hero’s journey, there is always a beginning. 

The debate had been going on ever since midday and it showed no sign of reaching a conclusion. 

On one side, there was the chieftain of the village, a man by the name of Bretanos. His daughter, Celtina, stood at his side listening patiently. On the other side, there stood a group of warriors, the strongest and bravest of the tribe. Or so they had boasted when they’d first been summoned to this meeting. 

But their bravery seemed to have disappeared as soon as the chieftain brought up why he had called them together. 

Bretanos’ offer was simple. 

“Go to Garanos and bring back my cattle that he stole from me,” Bretanos had told them. “In return, you will receive enough land and gold to start your own tribe.”

The reward was more than generous. But the response from the warriors had been the same unyielding reply. 

“Garanos has the strength of three warriors. He has already killed a number of our warriors as if they were nothing more than annoying gnats buzzing around his head.”

Despite the truth of their words, Bretanos had reminded them why the herd of cattle was so important. “Those cattle are vital to the survival of our tribe, especially with winter approaching.”

Celtina, the daughter of Bretanos, interrupted them. “In addition to what my father offers, I will give my hand in marriage to the one who brings our cattle back.”

Many of the men of the tribe had been seeking to marry Celtina. Not only was she the daughter of the chieftain, but she was also the most beautiful woman in the neighboring lands. Yet Celtina had refused all of the suitors. 

But even with her offer now, still the warriors answered with a firm no. 

During the exchange between Bretanos and his warriors, the old man had been sitting unnoticed in the shadows as he listened intently to the debate.

Finally, he stood up. “I will go,” he said in a deep voice as he leaned upon his walking stick for support. 

All eyes turned to regard the man who had just made the offer, examining him closely. 

He was old, definitely past the prime age for a warrior – past the prime age for any occupation for that matter. His white beard fell down to his chest, apparently compensating for the few hairs fighting to remain on his bald head. His arms and fingers were as gnarled as the branches of an ancient oak tree. His skin was as dark as tanned leather. 

But despite his fragile and ancient appearance, he strode forward and spoke in a powerful voice. “I will go and bring back your cattle,” he said to Bretanos. 

The chieftain stared at the old man for a moment with a look of disbelief mixed with sympathy. 

“I appreciate your kind and generous offer,” Bretanos finally said, “but I don’t think you are a match for the likes of Garanos.” He paused before continuing as if searching his memory. “I don’t believe I have ever seen you before. What is your name?”

“My name is Ogmios,” the old man answered, “and I come from a place far away from here. Despite the way I appear, I will lead your cattle back to you along with this thief Garanos for you to punish as you deem fitting.”

Without another word, Ogmios turned and left. 

Gaulish Polytheism, Gaulish Polytheist

“I do not think the old man will succeed,” Bretanos said to his daughter. “But even if he does bring back the cattle, I would never expect you to marry him.”

Celtina stared at her father in shock. “I will not be the reason for shame and dishonor to fall upon my father’s name.”

“But I cannot allow a man three times your age -“

“Nor will I allow you to go back on your word,” Celtina interjected. 

It had been four days since Ogmios had left to go take back the stolen cattle. Many believed that the old man had been killed, though they secretly hoped that senility had made him lose his way on the journey to where Garanos lived. At least that way, the old fool would still be alive. 

Celtina sat down beside her father and took his hand. “I fully understand the reasons why you don’t want me to marry Ogmios if he does return.” She leaned in closer, making sure her father was listening. “It was my idea to offer my hand in marriage to the warrior who would return the stolen cattle, and I knew full well that it could possibly be someone I would find less desirable and may not choose to marry under normal circumstances. But I will not break my word nor will I allow you to do so either.”

“Proud and headstrong,” Bretanos said as he shook his head. 

Celtina laughed. “Qualities I thankfully received from my father.”

Their conversation was interrupted by people yelling outside, their voices growing louder and louder. 

As they stood up to go and see what was going on, a warrior entered. “My lord, you had better come and have a look.”

Bretanos and Celtina stepped outside and glanced in the direction from where the commotion was coming. 

It was Ogmios returning, leaning upon his walking stick. 

To their surprise, though, he was not alone. 

Behind him, there slowly followed the largest warrior any of them had ever seen. Garanos. In a pasture nearby, the stolen herd of about fifty cattle were grazing. 

As Ogmios got closer, they noticed that his lips were moving as he stared down at the ground in front of him. 

“The old man is mumbling to himself,” Bretanos said. 

“I don’t think so,” Celtina said. “Look closer.”

Bretanos looked again. At first, he thought he was imagining what he was seeing but he soon realized his eyes were not deceiving him. 

Ogmios was speaking to Garanos, who was listening so intently that his head was cocked to the side so that he would not miss a word. He even stumbled every few steps because he was paying more attention to the old man’s words rather than where he was walking.

“It looks as if the old man is pulling Garanos behind him with a chain,” Bretanos said to his daughter. 

Celtina nodded her head in agreement. “Only the links of the chain are made of words, leading from Ogmios’ tongue to Garanos’ ear.”

They both stared in amazement at the astonishing sight until Ogmios stopped in front of them. 

Bretanos was at a loss of words for a moment. “How is this possible?” he finally asked. “You have no weapons. Unless your walking stick is really some sort of mighty club.”

Ogmios ignored the jest, turning instead towards Garanos. “Tell Bretanos what we talked about.”

Garanos cleared his throat. “I didn’t realize the importance of the cattle and how taking them could affect the survival of your people. In recompense for my actions, I offer my services to you and your people.” Ogmios nudged Garanos with his walking stick. “Oh, yes,” Garanos continued as if he had just remembered a missing portion of a predetermined speech. “I offer my services for the time period of three years.”

Bretanos was stunned. He didn’t know which was more amazing:  that the old man had been successful or that Garanos was making this proposal in recompense. 

“I accept your services,” he finally answered. 

Garanos glanced towards Ogmios as if he was unsure of what to do. 

“Go,” Ogmios told him, “and introduce yourself to the people so that they will not be afraid of you for the next three years.”

Garanos nodded his head in agreement and then made his way towards the crowd of onlookers. 

“Let us go inside,” Bretanos said to Ogmios. “Surely you need to sit down and rest after such a long journey.”

“I thank you for your kind hospitality,” Ogmios replied. 

Once he was refreshed and had drank a cup of wine, Ogmios addressed the chieftain. “It is true that I have no standard weapons. No sword or spear, or even a club as you jokingly referred to my walking stick.” Ogmios paused long enough to chuckle and then continued. “No, the most powerful weapons I possess are my words.”

“Your words?” Bretanos asked. “How are your words a weapon?”

Ogmios smiled. “Let’s just say that I know the right words to say and how to say them.”

“Now you’re talking in riddles,” Celtina said. 

“Indeed, sometimes I do,” Ogmios answered with a laugh. Then his tone turned serious. “But then other times, I am straight to the point.” He turned his attention to Bretanos. “Like I am now. My reward for returning your stolen cattle to you?”

“You mean my daughter?” Bretanos hesitantly asked. 

“You did offer her hand in marriage to the one who returned your stolen cattle.”

Bretanos shifted nervously in his seat, unsure of how to respond. 

“The offer still stands,” Celtina said with conviction in her voice. “My father and I have already discussed it. Marriage with me will be your reward.”

“Not only are you a very beautiful woman,” Ogmios told her, “but I can tell you are also very strong and brave. Your words and actions today have shown me those things.” Ogmios slowly stood up. “However, I will take only that which is freely given to me.”

As he made his way towards the door, Celtina called after him, “You are speaking in riddles again!”

Ogmios stopped and turned around. “Am I? Or am I being straight to the point?”

Celtina was silent as she studied the old man in front of her. 

“At least let us give a feast in your honor tonight,” Bretanos said before Ogmios could leave. 

“I do enjoy a good meal,” Ogmios said and then left. 

But although he was gone, Celtina’s mind still lingered with thoughts of Ogmios. 

Gaulish Polytheism, Gaulish Polytheist

That night, Bretanos gave a splendid feast to celebrate the deed of Ogmios. They held the feast outside because all of the people attended. The main course consisted of a huge pig slowly roasted over a pit, from which Ogmios chose the Champion’s Portion, the choicest cut of meat.

As they ate and drank, the feaster’s attention was focused on Ogmios as he recounted for them how he took back the stolen cattle from Garanos. 

Celtina paid attention to Ogmios as well, but not to his story. She had already heard that earlier. No, she focused on how Ogmios now appeared to her. 

There was no denying how old he was and, if she had to be honest with herself, the thought of marrying him had repulsed her even though she would never break her word to marry whoever had won back the cattle. 

But now when she looked at him, his age didn’t matter. And it wasn’t because he had accomplished what the young warriors of the tribe were too afraid to even attempt or even that he had done it with his words rather than a sword, an incredible feat that she still found amazing. 

No, it was because of what he had said about her. She supposed she was beautiful because she had heard it told to her so many times especially by her suitors. But Ogmios had also praised her for her strength and bravery, qualities which she was more proud of than her beauty. Her beauty would fade and one day she would be just as old as Ogmios. But she would carry her strength and bravery with her all of her life. 

That was the reason why she looked upon Ogmios differently now. And also because he could have demanded her hand in marriage as the promised reward, but he would rather have Celtina choose to marry him rather than marry him under some obligation. His words to her which had at first seemed so cryptic were now perfectly clear. 

Celtina’s thoughts were interrupted by her father. “I’m sorry,” she said, clearing her mind of Ogmios. “What did you say, father?”

“I asked if you were alright,” Bretanos asked again. “You have been quiet all night and seem like something is troubling you.”

“No, nothing is bothering me,” she answered. “Just seeing things in a different light.” 

Before her father could ask what she meant, she stood up and excused herself. After retrieving a drinking bowl, Celtina walked over to the stream not too far away from where the feast was being held. When she reached the stream, she dipped the drinking bowl in and retrieved some of the water, remembering to say a few words of gratitude to the stream for her gift. 

As she made her way back to the feast, Celtina felt like all eyes were watching her although the feasters were more involved in their own conversations. She entered the middle of the feasting circle and then stopped. She faced towards Ogmios, waiting for the conversations around her to die down. 

Finally, after everyone was silent, Celtina walked towards Ogmios. When she reached him, she knelt down beside him and held out the drinking bowl towards him. 

“I offer myself freely to you,” she said. 

Ogmios took the bowl and drank from it. He then offered it back to Celtina. “And I offer myself freely to you.”

Celtina retrieved the bowl and drank from it as well. 

And with that simple gesture, Celtina and Ogmios were betrothed. 

That night, Celtina took Ogmios to her lodging. Within a month, she knew that she was with child. Though Ogmios was happy they were going to have a child, Celtina also noticed that he acted sad. And the sadness seemed to grow with each passing day. 

Although she had a feeling of impending doom, Celtina never brought it up with Ogmios and didn’t ask what was weighing on his mind. 

Gaulish Polytheism, Gaulish Polytheist

“His name shall be Galatos,” Ogmios told her. 

“Galatos,” Celtina repeated as she pulled the baby closer to her chest. “What does it mean?” she asked, glancing up at Ogmios. 

“It means ‘Valorous One’. He will face many dangers in his life.” Ogmios smiled at Celtina. “But luckily, he has such a brave mother, who can not only pass on that quality to him but can teach him to be brave as well.”

And then Celtina understood what had been bothering Ogmios all these months. “You’re leaving, aren’t you?”

For the first time, Ogmios was at a loss for words and didn’t know what to say. He had known this day would come and had been dreading it. But he had to leave and there was no way he could stay. 

Ogmios nodded his head. “The obligations that I have with my own tribe have been neglected for too long. No matter how much I want to stay, I must return.”

Celtina didn’t completely understand, but she could understand the sense of honor and duty that Ogmios was feeling. “What about Galatos? One day, he may have a need for his father.”

“I will always be with Galatos and keep a watchful eye on him.” He held up his walking stick, closed his eyes, and whispered some words that Celtina didn’t understand. When he was done, he went to a corner of the room and leaned it against the wall. 

He turned back around to face Celtina. “When he is old enough to lift that, then he will be ready to walk forward and face his destiny.”

Celtina looked down at Galatos, rocking him and smiling. When she looked back up, Ogmios was gone.

Thanks to the Bardos/Brennos of Galatîs Litauiâs Cunolugus Drugaisos for providing his words for us in the creation of this.

Uēdiās (Prayers)

Gaulish Polytheism, Gaulish Paganism

The following are not invocations for rites, but rather universal prayers known as Uēdiās, thoughtfully crafted to resonate with the rhythms of our daily lives. These Uēdiās serve as moments throughout the day to connect to the Dêuoi they hold profound significance in our existence. They are important because they provide us with a sacred thread of connection to something greater than ourselves.

Uēdiā, in its various forms, is vital for several reasons. Firstly, it offers us a moment of pause, inviting us to step away from the hustle and bustle of our busy lives. In these moments, whether it’s before a meal, during travel, or at different intervals throughout the day, we find a precious opportunity to reflect and center ourselves. Secondly, Uēdiā serves as a means of expressing gratitude. When we pause to give thanks before a meal, we acknowledge the blessings of sustenance and the interconnectedness of our lives. During travel, we seek safety and guidance, recognizing our vulnerability in an ever-changing world. In the morning, we express gratitude for the gift of a new day, while in the evening, we reflect on the day that has passed.

Uēdiā is a way to seek solace and find strength in challenging moments. It offers a channel for our hopes, fears, and desires, allowing us to voice our concerns and seek guidance from the Dêuoi. These Uēdiās are important because they foster a sense of spirituality and connection within us. They remind us that life is not just a series of mundane tasks but a sacred journey filled with moments of awe and wonder.

Uēdiā (Prayer)
Uēdiās (Prayers)

List of Prayer (Uēdiās)

Morning Prayers

  • Abnobâ
    Goddess of the Hunt 
    Protectress of the Wilds 
    Moonlit archer 
    In my prayer, help me find focus this morning
  • Aisus
    God of Drûs
    Celestial Woodsman
    Tender of the Nemeton
    In my prayer, guide my actions this morning
  • Artiû
    Goddess of Wild Places
    Mighty Bear Mother
    Wisdom Keeper, Nurturing Teacher
    In my prayer, help me find wisdom and strength this morning
  • Auetâ
    Goddess of Birth
    Protectress of Families
    Gentle Mother
    In my prayer, deliver me into this morning
  • Belinos
    God of Eternity
    Guardian of Aidus in Dubron
    Sunlit prophet
    In my prayer, shine upon me this morning
  • Brigindû
    Goddess of High Places
    Guardian of Justice
    Divine Judge
    In my prayer, lead me to the right path this morning
  • Carnonos
    God of Liminality
    Guide between worlds
    Warden of the roads
    In my prayer, lead me on my path this morning
  • Catuboduâ
    Goddess of the Fallen
    Guide of Souls
    Battle Crow
    In my prayer, give me courage this morning
  • Celtina
    Celtina the Radiant
    Daughter of Bretanos
    Protectress of honor
    In my prayer, guide me this morning
  • Ðirona
    Goddess of Healing Water
    The First Star 
    Shining Beauty
    In my prayer, lead me on my path this morning
  • Eponâ
    Goddess of Sovereignty
    Mother Mare
    Spectral huntress
    In my prayer, lend me your guidance this morning
  • Gobanos
    God of the Forge
    Lord of Smiths
    World Traveler
    In my prayer, hone my skills this morning
  • Grannos
    Far-Sighted Lord
    Gentle Beam of Light
    Lord of Vitality
    In my prayer, bathe me in glory this morning
  • Lugus
    God of Vows
    Protector of Travelers
    Three-Faced Master
    In my prayer, share your wisdom this morning
  • Maponos
    God of Youth
    Otherworldly bard
    Messenger of life and light
    In my prayer, inspire me this morning
  • Materês
    Mothers of the Mothers
    Blessed midwives
    Weavers of fate
    In my prayer, guide me this morning.
  • Morisenon
    Guardian of the Sea
    Boundless Ancient One
    Keeper of the tides
    In my prayer, buoy my spirit this morning.
  • Nantosueltâ
    Goddess of Valleys
    Bringer of Spring Colors
    Life and Abundance follow you
    In my prayer, guide my path this morning
  • Nemetona
    Goddess of sacred spaces
    Protector of the holy
    Purifier of the mundane
    In my prayer, guide me this morning
  • Ogmios 
    Eloquent one
    Mighty Ancestor
    Father of the Galatîs
    In my prayer, aid my speech this morning
  • Rosmertâ
    Ever-Providing Goddess
    Lady of Abundance
    Bestower of Prosperity
    In my prayer, fill me for the day
  • Sucellos
    God of the Vines
    Kind-Hearted Lord
    Master of Dumnos
    In my prayer, lead me to the fruits of my labours
  • Suleuiâs
    Eternal Guides
    Unwavering Protectors
    Triune Navigators
    In my prayer, guide me this morning
  • Taranis
    Celestial Father
    Keeper of Cosmic Order
    Bestower of Virtues
    In my prayer, guide me this morning
  • Toutatis (Galatos)
    Mighty protector
    Son of Celtinâ
    Son of Ogmios
    In my prayer, guide me this morning
Back to the Table of Contents

Afternoon Prayers

  • Abnobâ
    Goddess of the Wild 
    Healer of the Rushing River 
    Protector of the weak and weary
    In my prayer, heal me this afternoon
  • Aisus
    Keeper of the Nemeton
    Wielder of the Sacred Axe
    Teacher of ways of Sacrifice
    In my prayer, remove the obstacles on my path this afternoon
  • Artiû
    Goddess of Meadows and Forests
    Mighty Mother 
    Berry Gatherer
    In my prayer, teach me gratitude this afternoon
  • Auetâ
    Bountiful Mother
    Bestower of Life
    Goddess of Healing
    In my prayer, grant me spirit this afternoon
  • Belinos
    Lord of Light
    Shining One
    Light at its Apex
    In my prayer, shine your light upon me this afternoon
  • Brigindû
    Great Guardian on High
    Just Protectress
    Goddess of Shield and Spear
    In my prayer, bring me judgment and justice this afternoon
  • Carnonos
    Horned God of the In-between
    Lord of Transition
    Keeper of the Hidden
    In my prayer, guide me to the right path this afternoon
  • Catuboduâ
    Winged Goddess
    Judge of the Worthy
    Mighty Mother
    In my prayer, guide me to virtue this afternoon
  • Celtina
    Celtina the noble-hearted
    Companion of Ogmios
    Renowned beauty
    In my prayer, watch over me this afternoon
  • Ðirona
    Goddess of Healing
    Bringer of Life
    Purifier of Souls
    In my prayer, bring me healing this afternoon
  • Eponâ
    Goddess of Fertile Lands
    Queen of Plenty
    Protector of Home and Harvest
    In my prayer, remind me of my blessings this day
  • Gobanos
    God of the Mountains
    Lord over Metal
    Shaper of Civilization
    In my prayer, lend me your strength this day
  • Grannos
    Lord of Illumination
    Protector and Watcher
    Unflinching Eye
    In my prayer, fill me with wisdom this day
  • Lugus
    God of Craftspeople
    Great Shining One
    Triune Protector
    In my prayer, inspire me this afternoon
  • Maponos
    Youthful Inspirer
    Muse of Melodies
    Wellspring of artistry
    In my prayer, inspire my artistic embrace this afternoon
  • Materês
    Mothers of All
    Protectresses and Guides
    Mighty nurturers
    In my prayer, guide  me this afternoon
  • Morisenon
    Guardian of the Sea
    Boundless Ancient One
    Divine shapeshifter
    In my prayer, help me turn ill to good this day
  • Nantosueltâ
    Goddess of the Stream
    Lady of Fertile Valleys
    Mother of Bees and Butterflies
    In my prayer, refresh my soul this afternoon
  • Nemetona
    Goddess of sacred spaces
    Purger of the mundane
    Protectress of the nemeton
    In my prayer, protect me in holy borders this afternoon.
  • Ogmios
    Eloquent Father
    Great Teacher
    Holder of Wisdom
    In my prayer, guide my words this afternoon
  • Rosmertâ
    Wealthiest of the land
    Goddess of all we need
    Mother of the Harvest
    In my prayer, continue to provide for me this afternoon 
  • Sucellos
    Heavy-Handed Striker
    God of Boundaries
    Wielder of the Mallet
    In my prayer, lend me strength this afternoon
  • Suleuiâs
    Good Guides
    Steadfast Protectors
    Ever Wise
    In my prayer, guide and teach me this afternoon
  • Taranis
    Lord of Cosmic Order
    God of the Wheel 
    Bestower of Virtues
    In my prayer, guide me to virtue this afternoon
  • Toutatis (Galatos)
    God of Protection
    Spirit of the Tribe
    Son of Ogmios
    In my prayer, watch over me this afternoon
Back to the Table of Contents

Night Prayers

  • Abnobâ
    Goddess of the Silver Moon
    Guardian of Dark Places
    Skilled guide and protectress
    In my prayer, guard my soul this night
  • Aisus
    Celestial Woodsman
    Keeper of Drus
    Lord of Sacrifice
    In my prayer, help me tend my soul this night
  • Artiû
    Goddess of Deep Caves 
    Mighty Mother 
    Winter Dreamer 
    In my prayer, guide me this night 
  • Auetâ
    Gentle Guide
    Lady of the Waters
    She Who Grants Gifts
    In my prayer, safekeep me through this night
  • Belinos
    Great Shining One
    Day Bringer
    Shining Defender
    In my prayer, bring light to others, as I travel the Dark this night
  • Brigindû
    Great Elevated One
    Fierce Protectress 
    Wise Watcher
    In my prayer, guard and protect me this night
  • Carnonos
    God of the Threshold
    Twilight Walker
    Faithful Guide of the Lost
    In my prayer, guide me through this Night
  • Catuboduâ
    Black-Feathered Goddess
    Lady of Talons and Beaks
    Queen of Change
    In my prayer, transform me this night
  • Celtina
    Celtina the dauntless
    Progenetrix of the Galatis
    Mother of Galatos
    In my prayer, guard me through this night.
  • Ðirona
    Goddess of Healing Waters
    Star shining pure
    Warden of the River path
    In my prayer, keep the darkness at bay this night. 
  • Eponâ
    Spectral Leader of the Wild Hunt
    Queen Protector of Sovereignty
    Guide of Spirits and Souls
    In my prayer, protect and guide me in my travels this night
  • Gobanos
    Great Craftsman
    Masterful Sorcerer
    God of the Coals
    In my prayer, let my goals be fulfilled this night
  • Grannos
    Amber Light
    Provider of Life
    Benevolent Father
    In my prayer, watch over me as you depart this night
  • Lugus
    God of the Harvest
    Lord of Abundance
    Spear-Wielding Champion
    In my prayer, sow the seeds for my success this night
  • Maponos
    Therapeutic Creator
    Sorcerer of Muse
    Bringer of creative flow
    In my prayer, your inspiration I store this night
  • Materês
    Grand Mothers
    Nurturing Guides
    Providers of Shelter and Care
    In my prayer, hold me close and protect me this night
  • Morisenon
    Guardian of the Sea
    Boundless Ancient One
    Knower of the Deep
    In my prayer, grant me prophetic dreams this night
  • Nantosueltâ
    Goddess of Light and Dark
    Queen of Dark and Light
    Faithful Guide between the worlds
    In my prayer, guide and protect me this night
  • Nemetona
    Goddess of sacred spaces
    Mother of Sacredness
    Spirit of the Sanctuary
    In my prayer, keep me safe and guide me this night
  • Ogmios
    Wise Wordsmith
    Great Father of Fathers
    Teacher of eloquence and restraint
    In my prayer, help me review my words and learn this night
  • Rosmertâ
    Great Provider
    Goddess of the Harvest.
    Mother of Abundance
    In my prayer, I thank you for all I have received this night
  • Sucellos
    Generous Father
    God of Protection
    Lord of your Halls
    In my prayer, bless my loved ones this night
  • Suleuiâs
    Triune Protectors
    Good Guides
    Watchers of Heart and Home
    In my prayer, watch over what I hold dear this night
  • Taranis
    Lord of the Heavens
    God of Cosmic Order
    Destroyer of sepents
    In my prayer, protect and guide me this night
  • Toutatis (Galatos)
    Protector of the Toutâ
    Lord of the Galatîs
    Keeper of Our Ways
    In my prayer, guard me through this night
Back to the Table of Contents

Tegobessus III: Adgarion (Invocations)

Adgarion “to call to” is the word we use for Invocations.
Invocations are a crucial part of our rites. They help aid us in Sumatreiâ (good relationship), which also helps with Cantos Roti (The gifting Cycle) with the Dêuoi (Gods) and Regentiâ (Ancestors). Our invocations are set up in a very simple format meaning short, simple, and powerful words. This is because we have many invocations to learn, and that means much to memorize since our invocations are also in Gaulish. We want to make the learning of the Gaulish simple for the individual to learn and memorize.

What we will do here is break the invocations down. In the first half of the invocation, one, of course, invokes the recipient of the ritual. They then describe the recipient with a few epithets. As well as a statement about them and what they may do in lore. We then give them an offering and thanks.

Then we might request something from them, and the closing of the ritual. As we may ask different things of them, we have prepared several possible requests. This allows you to know what you are asking for if you choose to do so in Gaulish. In any other language, we trust you can find the words.

One can find our Adgarion (Invocations) here.

Adgarion Breakdown

  • Calling on the recipient
    • This is the naming of the God/desses or spirits you are calling on. So one line is calling the name four lines of descriptive words and praise about them.
  • An offering to the recipient.
    • Items are given to the deities or spirits for helping you. This is part of the gifting cycle as they give, we give.
  • Arcimâs (Requests) One does not need to ask anything from them.
    • Argument – This is the reason you are calling the deities or spirits.
    • Petition – Asking the deities or spirits to aid you.
  • Closing
    • Thanking them
Adgarion Galatû Toutatî

Calling on the recipient
Adgariomos/Adgariūmī Toutaton
Latis Toutiâs
Nertos urittosergios
Uernos Anson
Anegestûnis etic rodîestû tancon

Rodâmos/Rodâmî addatus etic bratun tê
Addatus

Arcimâs
Arcîmos/Arcîumî ratobo Galatîs

Closing
Slanon te
Bratûn te
Molâmos/Molâmî Galatû Toutatî
Iâmos/Iâiumî in tancê

Invocation for the Toutais Galatos

Calling on the recipient
We invoke the Toutatis Galatos
Hero of the people
Mighty against disease
Our guardian
You protect us and give us peace

We give offering and thanks to you
Offering

Requests
We/I ask for blessings to the Galatîs

Closing
Cheer to you
Thanks to you
We/I praise you Toutatis Galatos
We/I go in peace

Arcimâs (Requests)

You will notice that in our invocations, you will see Arcimâs (Requests) right after the Offering part. If you have a request during a rite, this is the time to include it. For those doing rituals in a language other than Gaulish, it’s okay to ask in your own words. Though you should develop a formula. Below are some premade requests if you choose to use them.

  • Arcîmos/Arcîumî _________
  • (We/I ask for _________)

These requests are in the dative case, meaning an indirect object. In this case, the dative will imply asking for something.

  • slanû – health
  • anextlû – protection
  • calonnî – resolve
  • gallî – courage, confidence
  • uiridû – justice
  • ratû – grace, blessing
  • ratobo – blessings
  • sedû – peace
  • agnê – guidance
  • nertû – strength
  • boudê – victory
  • ianobitoû – prosperity

An example:

Arcîmos/Arcîumî slanû
(We/I ask for health)

Now for whom you may ask for blessings. In Gaulish, we will use the accusative case. That means referring to the direct object of a sentence. So, who we are asking the blessing or request to be directed to. If it is for yourself, then the line above is good enough. But what about for someone else?

Some examples of people or groups to ask for in Gaulish are as follows:

  • uenian – family
  • carantâs – friends
  • contreban –  city, town, village, community
  • mapaten anson/imon – child (of ours/mine)
  • mapatâs anson/imon – children (of ours/mine)
  • regenion anson/imon – parent (of ours/mine)
  • regeniâ anson/imon – parents (of ours/mine)
  • Galatîs – fellow Galatîs
  • Nouiogalatîs – fellow Nouiogalatîs
  • ollon – all people
  • tluxtiûs – the poor, needy
  • lobrûs – the sick
  • scasstâ – the hurt, injured
  • tegesicâ – the workers
  • bitun – the world

A final example for the full sentence:

Arcîmos/Arcîumî sedû bitun
(We/I ask for peace to the world)

Tegobessus II: Addatus (Offering)

There are many things one can offer the Dêuoi. We usually give an alcoholic beverage—wine, cider, mead, or beer—but if you can’t be around alcohol, whether because you’re underage or for personal, health, or recovery reasons, that’s perfectly fine. You can offer juice, sparkling water, non-alcoholic wine, or any other thoughtful beverage.

These are certainly not the only acceptable offerings. Whole milk, bread, or other foodstuffs are often appropriate. Incense and herbs are also important and often overlooked. The key is to be intentional. An offering doesn’t have to be expensive or elaborate—use good sense and offer what is sincere and meaningful.

This practice is not meant to be classist. Offer the best you can within your means. The love and reverence you bring will show. The Dêuoi are not closed off to anyone, regardless of economic condition.

It’s ideal to find something associated with the Dêuos in question, but anything clean, meaningful, and given with respect is acceptable. Remember—it’s the intention that matters most. Offerings are about building a relationship with the Dêuoi, not meeting a requirement. So don’t stress; connect.

After making your offering, take a moment to kneel, bow, or simply sit and commune with the recipient(s).

Datiesti uta dassân, datiûmî uta dassais
“You give that I may give. I give that you may give.”

Addatus — offerings — are acts of sacred gifting to the Dêuoi (Gods) and Senoatîs (Ancestors). These gifts are expressions of gratitude, praise, and reverence, rooted in the understanding that all things carry sacred worth and are deserving of honor.

At the heart of this is the principle of Cantos Roti, the Gifting Cycle, which fosters Sumatreiâ — a good and healthy relationship between us and the unseen world. In this cycle, we offer with open hearts, not as a transaction, but as an affirmation of respect and connection. In return, the Dêuoi, Regentiâ, or Bituatîs may offer their own gifts — insight, blessings, strength, or presence.

This is not about bargaining. It is about mutuality. Through Addatus, we participate in the ongoing conversation between our world and the divine, building a living relationship rooted in honor, reciprocity, and shared presence.

Tegobessus I: Nemeton (Sacred Space)

Choose a place in which to do Dugiion, that is worship in your home. If you live in a fancy and/or very rustic establishment, you might already have something like a hearth. Odds are, you don’t. In that case, simply use a good surface as an Uentâ, or place of offering/sacrifice. This place will be the focal point of your Tegobessus (House Custom).

Place relevant stuff on it. At minimum, a candle and a bowl. Images or symbols of Dêuoi are all the better! Added dishes for offerings are fine too. Optimally, you’ll want this to face Ari (East). If not Ari, then try Dexouâ (South). If it has to face Eri (West) or Tutos (North), so be it. While East is optimal, something is better than nothing.

Now, what to put upon this Uentâ? At bare minimum you’ll need a Cumbâ (Bowl, also means “valley”, but is not pertinent to this) and a Dagilâ (candle). Whether or not it’s electric isn’t a big deal. But these are the bare minimums. The Cumbâ to hold the Addatus (offering), the Dagilâ for the Aidû (flame), of course.

Of course, many will want to add Deluâs (images) of various Dêuoi (Worshipped Beings). Or symbols: A Rotos (wheel) for Taranis, an Epos (horse) related symbol for Eponâ, and so on. These certainly add character and help focus attention in a ritual on the deuos in question.

We have the why and how. Now for the when:

Planning rites are essential. Try to do them on a regular basis. The point is not to be perfect but to make an attempt at regularity. Do your best, but don’t beat yourself up over not being perfect. Just make it a goal to do the rites on a regular basis. This will allow for a rhythm to your rituals.

There are plenty of intervals on which one might choose to do rites. They could be done daily, weekly, bi-monthly, but at minimum once a month. Another suggestion is moon phases.

One of the most important things to do before a Rite is that of Glanosâgon (Purification). That means making yourself clean and ritually pure. To do this, you may wish to bathe or shower before ritual. At the least it is important to wash the hands and face. As the Gauls were known for using soap, some kind of bar soap would be a nice continuation of that tradition.

Wash hands and say: Glanolamâs “Clean hands”
Swipe your forehead and say:  Glanobritus “Clean mind”
Swipe down the face with both hands and say: Glananation “Clean soul” (This is based on the idea of the soul residing in the head.)

Purify the sacred space

One must purify the sacred space. To do this, we will invoke Nemetonâ. This is vital to establish your space or making a new one.
We will use Juniper as this was used by the Senogalatis to clear away snakes and to help with bits from poisonous creatures. So we will use it to clear away any unwanted energies in our space.
You will now need a Dagilâ (Candle) to represent Aidona.

Light your Juniper and walk around your area or make a motion around your area in a sunwise circle three times to represent the three realms of Drus (AlbiosBitus, and Dubnos). As you do this, say the below invocation.

Adgariomos/Adgariūmī Nemetonan
Donâ anton
Uernâ caddî
Delgaunâ Marâ
Rodâi caddion uentî, etic aneges uritto duscâxslûs
Datiomos addatun etic brâtun tei
Addatus
Arcimâs
Arxiomos inedon sindon uregetorio caddon
Slanon tei
Brâtun tei
Molâmos/Molâmî Nemetonan
Uregetor

We/I invoke Nemetonâ
Lady of the Borders
Guardian of the Sacred
The Great Keeper
You give sacredness to the offering space, and you protect against bad spirits
We/I give offering and thanks to you
Offering
Request
We/I ask that this place be made sacred
Cheer to you
Thanks to you
We/I praise Nemetonâ
It is done

Welcoming Aidona

Aidonâ is the name we give to the spirit of the fire; basically, the hearth personified. We are introducing Aidonâ into our space for the first time so this is a very important step for us.

After the invocation, say

Oibelumî/Oibelomos sinaidû Aidoniâs.

I/We light this flame of Aidonâ.

Say some words welcoming Aidonâ
This is very personal and needs to come from you.

[Addatus – Offering]
After the offering, take a few moments to kneel, bow, or sit and commune with the recipient(s)

Bratûn te,
Aidonan

(Thanks to you,
Aidonâ)


Take a moment of Tauson (Silence).


Andegenton (Creation)

In the age before this world, a mystery shrouds, Born in darkness, the universe unannounced. Then, in a blaze of light, creation unfurled, A tale of fire and water, the elements whirled.

From the mist emerged a cow and a bull, Majestic and strong, they stood tall. Bouindâ, the cow, fed on the vaporous haze, Her udders brimming with nourishing praise.

Uindotaruos, the bull, thrived on her milk divine, His brawn and might a force to enshrine. More mist nourished Bouindâ, life’s grand course, Uindotaruos sowed his seed with a powerful force.

Two children were born from this divine blend, Litauiâ, radiant and broad, her beauty did transcend. Dêiuos, strong and tall, born from breath’s embrace, Destined for greatness, with wisdom and grace.

Yet, Uindotaruos foresaw a fateful plight, His heart overflowed with love, despite. A sacrifice he’d make, for his newfound kin, His final offering, his life’s ultimate win.

When Dêiuos reached maturity, the task at hand, He fulfilled the plan, with courage’s command. He struck, he strangled, he took Uindotaruos’ breath, A solemn act, sealing their destinies’ breadth.

Uindotaruos’ head became the sun above, His tears sparkled, the stars to inspire love. Litauiâ took his blood, deep well she made, From Uindotaruos’ backbone, Drus was laid.

Seeds from Drus grew in the well’s embrace, Ungods, Cauaroi, giants took their place. Feeding on Uindotaruos’ flesh, they grew strong, Warriors fierce, with power they belonged.

Dêiuos and Litauiâ’s family grew, In union, they thrived, their love stayed true. Three brothers and Three sisters stood tall, leading the way, Kindness, strength, wisdom, their virtues array.

The Cauaroi despised this family anew, War raged on, a never-ending brew. With Uindotaruos’ flesh nearly spent, Hunger loomed, the children’s torment.

Litauiâ prepared a fortress with care, Yet, they couldn’t stay forever there. A sacrifice was required, a heavy toll, Bouindâ knew what fate would unroll.

Bouindâ offered herself, a heartrending choice, To shape the world, a sacrifice of voice. The brothers struck, with tears in their eyes, They shaped this world, a great enterprise.

From Bouindâ’s body, creation arose, Mountains, forests, rivers, all took repose. Her skull, cast high, adorned the night, Becoming the moon, a celestial sight.

Her blood formed the seas, in waves they danced, Her milk became rivers, through lands enhanced. From Bouindâ’s bones, majestic peaks grew, Her teeth turned to stones, strong and true.

Her hair became forests, where life would dwell, A wondrous tale, in nature’s spell. Life flourished, the universe unfurled, A gift of abundance, a magical world.

Under the watch of the first family’s might, Cauaroi and Dêuîs engage in a timeless fight. The three brothers and three sisters claimed their realms divine, Dumnos, Albios, and Bitus, each a sign.