This cycle is for the year 2604 AAC (18:00 8 May 2022 – 17:59 27 May 2023).Continue reading “Gregorian Holiday Dates for the Upcoming Coligny Calendar Year”
Tag Archives: Giamolitus
Mapats Leuci (Child of Light)
Mapats Leuci
Written By Suturcos
Cenos eiânt noxtiâ eni scâtê
Lanolucrâ uotigû Cintugiamos
Aros rerine dagodagrus
Mapað Leuci gentos essi
Taranis, sueios atîr nertos
Eponâ, sueios matîr canis
Taranis garti dû litou mârou
Dedosseîs sueios taruos uerouos
Ollon dalton eni sin Giamolitû
Beton etic otlon daltar
Cantlâ bûar cecanon
Textâ bûar eiorar
Litus urexti ollon loudos
Ollon iâssont eni sounomâros
Sindâ noxtiâ dunnoisanâ bledniâs
Mapað Leuci robudi cintus
Cenos areollonîs rexti
Braxtiîs, sioxti clutos ne senti
Sioxti sin bûe ne gnâtomapað
Siuomeiîs, brodinâssetîs
Uescâssetîs eni braccâbi urê
Exitâsset eni angnatê
Eni baregiê, Eponâ dîsunâsset
Rumelumâros tetroxtesî
Gegalesî do datlan dâmin
Gênion carnucos cucluoe
Gartisî ueranadoi uarinâ
Exalbiû Eponâ uâdesî
Ueranadoi etic anatiâ
Eni remanni sebraci
Uo do bitun itâssont
Sulabarâtoi senti dagrun
Ion eiâ uer râdar
Sioxti uai do baitin
Sosin sistât eni mantalê
Nâ eiâ axâtoi senti
Matos rodîont adbertâs
Melissiâ isse crampettâs
Dede eni noxtiê essi ueramos
Exteges do tegos sioxon
Beborbon, delxtiiâ nertos
Sioxti, mapað ne arenxti
Cecangon do mâroambin
Adsodîssont dû atrê ambi
Carnoi uer pennû sueionos
Extos adbertâ bîeto rodîsset
Ma buet sindos nepos taraset
Eponâ rodîsset sueionâ torcos
Gegandesî taret
Do allocomarin
Eni Dubnê iâssetsî
Bitus alios bûe exougresî
Sioxti appîsssetsî agedos
Agedos sindos gignesî
Temellâsset cennâ canta sonnû
Sueionos dâmâ couîros
Extoutâs elus au bitû
Sueionos uoxtloi delxtînt
Consinoi extabatî do cloustâs
Amarcos dagos dû Eponî
Uidreîs sentus do Mapaten Leuci
Celicnon Sucelli, giamotegos eni Dubnê
Trê magin Riganiâs Nantosueltiâs
Comarciatâ au anderobi cuclouar
Tetarar magoi cadroâcoi
Blandos bûe mantalâ
Arnxton ad celicnû Sucelli
Ueuritareiâ canta Sucellin
Eponâ adgarti sueionâ uindomapos
Iaccolauenos bûe
Bruttos dû delgû
Sulâmis iâi tegos
Sucellos delget soldurios
Nantosueltâ memode mapatê
Eponâ gigne dligiton dlixti
Nantosueltâ rodît uercon
Eponâ uâde dâmâmâros
Nu gneatsî ara olloblêdnî
Sucellos tagi sin uercon
Nu natiâ anarencon tigû
Arenxont mantalon do tegos
Con Ogmios uednis
Eponâ ambisî tetige
Uer cenomantalû do Albiin
Uer trogî sueionâ
Taranis dîsunâssetîs
Ion Eponâ dede mapos do legion
Dîâcus au sounû
Anboudicos autrâtu
Iâsset do sueionos mapin
Rodîssont anuan Maponos
Etic Taranis memande
Maponos sounît leiûs îs
Mapats Leuci (Child of Light) English
Long were the nights in shadow
The full moon after Cintugiamos
Frost touched the good earth
The Child of Light was born
Taranis, His strong father
Eponâ, His fair mother
Taranis called for a great feast
He prepared His best bull
All shared in this WInter Feast
Food and drink were shared
Songs were sung
Gifts were given
The feast made them weary
All went into a great sleep
Those darkest nights of the year
The Child of Light awoke first
Long before all, He rose
He cried, but none heard
But this was no normal child
He walked, He talked
He dressed in a garb of green
He went into the unknown
In the morning, Eponâ awoke
Great horror overcame Her
She called to assembly a retinue
The roar of the carnyx was heard
She called the celestial troop
Out of Albios, Eponâ led
Celestial beings and spirits
In a spectral ride
Downward to Bitus they went
They blessed the earth
Over wherever they rode
But woe to the fool
That stands in Their path
Lest they be taken away
The wise give offerings
Sweet cakes or pancakes
Left in the night, it is best
From house to house they searched
They were fed, they kept strength
However, the Child was not found
They advanced to the Great River
They stopped for the Father of the River
Antlers upon His head
But offering must be given
If it is that one is to pass
Eponâ gave Her torc
She was allowed to pass
To the other place
Into Dubnos She went
A strange world it was She entered
However, She saw a face
It was a face that She knew
Darkened skin by the sun
His loyal retinue
From the many nations of the world
His words they held
As chains from tongue to ears
A good sight for Eponâ
He knew the way to the Child of Light
The Hall of Sucellos, the winter home in Dubnos
Through the fields of Queen Nantosueltâ
Greetings from chthonic beings were heard
They passed wonderous fields
Smooth were the roads
They arrived at the hall of Sucellos
They were met by Him
Eponâ claimed Her beloved Son
He was safe and healthy
Eager for embrace
Ready to go home
Sucellos kept watch
Nantosueltâ took care of the child
Eponâ knew a debt was owed
Nantosueltâ gave a task
Eponâ led a great retinue
Now She would do this every year
Sucellos agreed to the task
Now the lost souls
Could find their way home
With Ogmios guiding
Eponâ departed
Upon the long road to Albios
Upon Her return
Taranis awoke
When Eponâ put the Son to bed
Sluggish from sleep
Unaware of the journey
Went to His Son
They gave the name Maponos
And Taranis thought
Maponos slept longer than He
Îuoi (Holidays)
Jump to the list of Îuoi (Holidays)
As with any other custom, a Gaulish custom one needs holidays. Those special times of year where we come together to observe specific Dêuoi for specific reasons. As well as attuning ourselves to the cycle of the seasons and what that means for us. Bessus Nouiogalation is no exception.
In a previous article, we talked about the Sequanni / Coligny Calendar. The IVOS clusters on the calendar are thought to denote holidays. That being the case, it gives us an idea of where to put at least some holidays. Therefore, it’s fitting to use those clusters to put forth a kind of list of holidays. Along with that, using their placements in the year, we’ll try to use that as a guide to figure out both what to call these holidays and what they may be about. In this way, even if we don’t know the original traditions, we can be inspired to develop some of our own.
For reference sake, we use the BNG Coligny Calendar designed by Ucetion. We feel that they have put together a great working model of the calendar, and we are proud of Ucetion for putting it together. Helen Mckay’s work here is an excellent companion to it.
In the history of the calendar, the length of an age, or where the calendar completed its cycle, went from 30 to 25 years as time went by. As the Metonic cycle is the most accurate as far as lunisolar timekeeping goes, as without it, there is quite an eventual drift. It seems to be a good borrowing. This puts the calendar’s full cycle at 19 years. Remembering that the calendar was originally in a temple to Apollo, who was said to make a journey to the land of the Hyperboreans (a mythic people who lived “beyond the lands of the Celts”) every 19 years. So, it’s far from the least plausible leap.
By retaining the names of the months and being able to keep up with the same methodology of a lunisolar calendar, we see a synthesis of retaining the old while being able to adapt and borrow as the Gauls themselves did.
So, with that reference noted, we should also say that even without the Metonic adaptation, the holidays are still in the same time range. Though the purpose of this article is not to discuss the calendar, we wanted to give some background into the frame of reference we use for the holidays. What we see when looking at the calendar is that there are several points in the year where the notation ‘IVOS’ is attached to several days in a row.
As Iuos notations cluster around certain times of the year, it can be assumed that they are likely holidays. It cannot be said for sure how long a given holiday was observed. As the clusters may point to a range of time in which it was acceptable to observe a given holiday. The pain with the Iuos clusters is that though they are consistent, they still show up in different months on the calendar throughout the years.
Though intercalations are involved with that slight distortion, the timing of the holidays themselves are actually completely consistent. So, on the calendar, the clusters will show up on one month or one other, two at the most. However, it is still consistent because these clusters are marked by one specific moon. In other words, an Iuos cluster may show up around 1 Simiuisonna one year, and near 1 Equos the next, but it will be the same moon in the lunar cycle.
The months start at the first quarter moon, in line with Pliny the Elder’s statement that the Gauls started their months six days after the new moon. This assumes a first quarter start, and a first quarter moon is easily visible. If this sounds confusing, and it did to me at first, it will be made clear now in this list of holidays. Remember that the moon is your friend. Without further ado, the holidays of Bessus Nouiogalation:
- Sonnocingos Nouios “New Year” – This one needs the calendar linked above for reference. As it’s the first day on the calendar itself. 1 Samonios is the date most years. Whenever there is an intercalary month of Quimonios, it is 1 Quimonios.
- Diios Nouiogalation “Day of the New Galatîs” – The Birthday of Bessus Nouiogalation always falls on is 9 Samoni.
- Cintusamos “Start of Summer” – Always two first quarter moons before the summer solstice.
- Samolitus “Summer Feast” – Always the first quarter moon before the summer solstice.
- Trinox Samoni “Three nights of Samonios” – This one also requires the app linked above. Starts on 17 Samonios. Usually, the third quarter moon closest to the summer solstice. However, it can be on or just after it. No more than a week after.
- Cerdolitus “Crafting Feast” – Third quarter moon before Cintumessus below.
- Cintumessus “First Harvest” – Always two first quarter moons after the summer solstice.
- Catus Alisiâs “Battle of Alessia” – Third quarter moon closest to the autumn equinox. Always 17 Ogronios.
- Cintugiamos “Start of Winter” – Two first quarter moons before the winter solstice.
- Giamolitus “Winter Feast” – Full moon closest to the winter solstice.
- Adbiuos “To Life, Quickening” – Two first quarter moons after the winter solstice.
- Uisonnalitus “Spring Feast” – Just after the new moon closest to the spring equinox.
- Gregorian Holiday Dates for the Upcoming Coligny Calendar Year
- Îuoi in Îanê (Holidays in Virtue)
These are the holidays, or as has been jested about “Gaulidays” that we have come to a conclusion upon. At a later date, we will look at each holiday in depth. Until then, thanks for reading!
Mapað Leuci
Cenos eiânt noxtiâ eni scâtê
Lanolucrâ uotigû Cintugiamos
Aros rerine dagodagrus
Mapað Leuci gentos essi
Taranis, sueios atîr nertos
Eponâ, sueios matîr canis
Taranis garti dû litou mârou
Dedosseîs sueios taruos uerouos
Ollon dalton eni sin Giamolitû
Beton etic otlon daltar
Cantlâ bûar cecanon
Textâ bûar eiorar
Litus urexti ollon loudos
Ollon iâssont eni sounomâros
Sindâ noxtiâ dunnoisanâ bledniâs
Mapað Leuci robudi cintus
Cenos areollonîs rexti
Braxtiîs, sioxti clutos ne senti
Sioxti sin bûe ne gnâtomapað
Siuomeiîs, brodinâssetîs
Uescâssetîs eni braccâbi urê
Exitâsset eni angnatê
Eni baregiê, Eponâ dîsunâsset
Rumelumâros tetroxtesî
Gegalesî do datlan dâmin
Gênion carnucos cucluoe
Gartisî ueranadoi uarinâ
Exalbiû Eponâ uâdesî
Ueranadoi etic anatiâ
Eni remanni sebraci
Uo do bitun itâssont
Sulabarâtoi senti dagrun
Ion eiâ uer râdar
Sioxti uai do baitin
Sosin sistât eni mantalê
Nâ eiâ axâtoi senti
Matos rodîont adbertâs
Melissiâ isse crampettâs
Dede eni noxtiê essi ueramos
Exteges do tegos sioxon
Beborbon, delxtiiâ nertos
Sioxti, mapað ne arenxti
Cecangon do mâroambin
Adsodîssont dû atrê ambi
Carnoi uer pennû sueionos
Extos adbertâ bîeto rodîsset
Ma buet sindos nepos taraset
Eponâ rodîsset sueionâ torcos
Gegandesî taret
Do allocomarin
Eni Dubnê iâssetsî
Bitus alios bûe exougresî
Sioxti appîsssetsî agedos
Agedos sindos gignesî
Temellâsset cennâ canta sonnû
Sueionos dâmâ couîros
Extoutâs elus au bitû
Sueionos uoxtloi delxtînt
Consinoi extabatî do cloustâs
Amarcos dagos dû Eponî
Uidreîs sentus do Mapaten Leuci
Celicnon Sucelli, giamotegos eni Dubnê
Trê magin Riganiâs Nantosueltiâs
Comarciatâ au anderobi cuclouar
Tetarar magoi cadroâcoi
Blandos bûe mantalâ
Arnxton ad celicnû Sucelli
Ueuritareiâ canta Sucellin
Eponâ adgarti sueionâ uindomapos
Iaccolauenos bûe
Bruttos dû delgû
Sulâmis iâi tegos
Sucellos delget soldurios
Nantosueltâ memode mapatê
Eponâ gigne dligiton dlixti
Nantosueltâ rodît uercon
Eponâ uâde dâmâmâros
Nu gneatsî ara olloblêdnî
Sucellos tagi sin uercon
Nu natiâ anarencon tigû
Arenxont mantalon do tegos
Con Ogmios uednis
Eponâ ambisî tetige
Uer cenomantalû do Albiin
Uer trogî sueionâ
Taranis dîsunâssetîs
Ion Eponâ dede mapos do legion
Dîâcus au sounû
Anboudicos autrâtu
Iâsset do sueionos mapin
Rodîssont anuan Maponos
Etic Taranis memande
Maponos sounît leiûs îs